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Written by Gideon Levy Gideon Levy
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Category: News News
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Published: 14 July 2008 14 July 2008
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Last Updated: 14 July 2008 14 July 2008
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Created: 14 July 2008 14 July 2008
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The tour guides - Palestinian activists - explain that Nablus is closed
off by six checkpoints. Until 2005, one of them was open. "The
checkpoints are supposedly for security purposes, but anyone who wants
to perpetrate an attack can pay NIS 10 for a taxi and travel by bypass
roads, or walk through the hills.
The real purpose is to make life hard for the inhabitants. The civilian
population suffers," says Said Abu Hijla, a lecturer at Al-Najah
University in the city.
In the bus I get acquainted with my two neighbors: Andrew Feinstein, a
son of Holocaust survivors who is married to a Muslim woman from
Bangladesh and served six years as an MP for the ANC; and Nathan Gefen,
who has a male Muslim partner and was a member of the right-wing Betar
movement in his youth. Gefen is active on the Committee against AIDS in
his AIDS-ravaged country.
"Look left and right," the guide says through a loudspeaker, "on the
top of every hill, on Gerizim and Ebal, is an Israeli army outpost that
is watching us." Here are bullet holes in the wall of a school, there
is Joseph's Tomb, guarded by a group of armed Palestinian policemen.
Here there was a checkpoint, and this is where a woman passerby was
shot to death two years ago. The government building that used to be
here was bombed and destroyed by F-16 warplanes. A thousand residents
of Nablus were killed in the second intifada, 90 of them in Operation
Defensive Shield - more than in Jenin. Two weeks ago, on the day the
Gaza Strip truce came into effect, Israel carried out its last two
assassinations here for the time being. Last night the soldiers entered
again and arrested people.
It has been a long time since tourists visited here. There is something
new: the numberless memorial posters that were pasted to the walls to
commemorate the fallen have been replaced by marble monuments and metal
plaques in every corner of the Casbah.
"Don't throw paper into the toilet bowl, because we have a water
shortage," the guests are told in the offices of the Casbah Popular
Committee, located high in a spectacular old stone building. The former
deputy minister takes a seat at the head of the table. Behind her are
portraits of Yasser Arafat, Abu Jihad and Marwan Barghouti - the jailed
Tanzim leader. Representatives of the Casbah residents describe the
ordeals they face. Ninety percent of the children in the ancient
neighborhood suffer from anemia and malnutrition, the economic
situation is dire, the nightly incursions are continuing, and some of
the inhabitants are not allowed to leave the city at all. We go out for
a tour on the trail of devastation wrought by the IDF over the years.
Edwin Cameron, a judge on the Supreme Court of Appeal, tells his hosts:
"We came here lacking in knowledge and are thirsty to know. We are
shocked by what we have seen until now. It is very clear to us that the
situation here is intolerable." A poster pasted on an outside wall has
a photograph of a man who spent 34 years in an Israeli prison. Mandela
was incarcerated seven years less than that. One of the Jewish members
of the delegation is prepared to say, though not for attribution, that
the comparison with apartheid is very relevant and that the Israelis
are even more efficient in implementing the separation-of-races regime
than the South Africans were. If he were to say this publicly, he would
be attacked by the members of the Jewish community, he says.
Under a fig tree in the center of the Casbah one of the Palestinian
activists explains: "The Israeli soldiers are cowards. That is why they
created routes of movement with bulldozers. In doing so they killed
three generations of one family, the Shubi family, with the
bulldozers." Here is the stone monument to the family - grandfather,
two aunts, mother and two children. The words "We will never forget, we
will never forgive" are engraved on the stone.
No less beautiful than the famed Paris cemetery of Pere-Lachaise, the
central cemetery of Nablus rests in the shadow of a large grove of pine
trees. Among the hundreds of headstones, those of the intifada victims
stand out. Here is the fresh grave of a boy who was killed a few weeks
ago at the Hawara checkpoint. The South Africans walk quietly between
the graves, pausing at the grave of the mother of our guide, Abu Hijla.
She was shot 15 times. "We promise you we will not surrender," her
children wrote on the headstone of the woman who was known as "mother
of the poor."
Lunch is in a hotel in the city, and Madlala-Routledge speaks. "It is
hard for me to describe what I am feeling. What I see here is worse
than what we experienced. But I am encouraged to find that there are
courageous people here. We want to support you in your struggle, by
every possible means. There are quite a few Jews in our delegation, and
we are very proud that they are the ones who brought us here. They are
demonstrating their commitment to support you. In our country we were
able to unite all the forces behind one struggle, and there were
courageous whites, including Jews, who joined the struggle. I hope we
will see more Israeli Jews joining your struggle."
She was deputy defense minister from 1999 to 2004; in 1987 she served
time in prison. Later, I asked her in what ways the situation here is
worse than apartheid. "The absolute control of people's lives, the lack
of freedom of movement, the army presence everywhere, the total
separation and the extensive destruction we saw."
Madlala-Routledge thinks that the struggle against the occupation is
not succeeding here because of U.S. support for Israel - not the case
with apartheid, which international sanctions helped destroy. Here, the
racist ideology is also reinforced by religion, which was not the case
in South Africa. "Talk about the 'promised land' and the 'chosen
people' adds a religious dimension to racism which we did not have."
Equally harsh are the remarks of the editor-in-chief of the Sunday
Times of South Africa, Mondli Makhanya, 38. "When you observe from afar
you know that things are bad, but you do not know how bad. Nothing can
prepare you for the evil we have seen here. In a certain sense, it is
worse, worse, worse than everything we endured. The level of the
apartheid, the racism and the brutality are worse than the worst period
of apartheid.
"The apartheid regime viewed the blacks as inferior; I do not think the
Israelis see the Palestinians as human beings at all. How can a human
brain engineer this total separation, the separate roads, the
checkpoints? What we went through was terrible, terrible, terrible -
and yet there is no comparison. Here it is more terrible. We also knew
that it would end one day; here there is no end in sight. The end of
the tunnel is blacker than black.
"Under apartheid, whites and blacks met in certain places. The Israelis
and the Palestinians do not meet any longer at all. The separation is
total. It seems to me that the Israelis would like the Palestinians to
disappear. There was never anything like that in our case. The whites
did not want the blacks to disappear. I saw the settlers in Silwan [in
East Jerusalem] - people who want to expel other people from their
place."
Afterward we walk silently through the alleys of Balata, the largest
refugee camp in the West Bank, a place that was designated 60 years ago
to be a temporary haven for 5,000 refugees and is now inhabited by
26,000. In the dark alleys, which are about the width of a thin person,
an oppressive silence prevailed. Everyone was immersed in his thoughts,
and only the voice of the muezzin broke the stillness.