East Jerusalem is crucial to two-state solution

East Jerusalem is crucial to two-state solution
by Ghassan Khatib

 

In recent years, and more obviously since the election of the current Likud-led Israeli government coalition, Israel has intensified its illegal settlement activities in and around East Jerusalem.

According to international law and the many resolutions of both the United Nations General Assembly and the Security Council, East Jerusalem is part of territories under an illegal and belligerent Israeli military occupation. Consequently, the Israeli policy of settling Israelis in East Jerusalem is as illegal as it is in the rest of the occupied territories, the West Bank, the Golan Heights and the Gaza Strip.

The United States, which at times has toned down its objection to Israeli settlements in East Jerusalem, has recently come out very clearly stipulating that the expansion of settlements in East Jerusalem is as illegal there as it is in the rest of the West Bank. That is also the position of almost every single country in the world, including the best friends of Israel outside the US, the EU member states.

Partly, the international community was alerted by Israel's policy in recent years of targeting areas of East Jerusalem not previously settled by Israelis. This includes the Sheikh Jarrah neighborhood, in the heart of Palestinian East Jerusalem and outside the walls of the Old City, which sparked the protest by the US State Department.

The reason there seems to be worldwide consensus to condemn Israel's expansion of settlements in East Jerusalem is that it is obvious not only to Palestinians but to all concerned parties that without East Jerusalem as its capital, the practical as well as political possibility of establishing a Palestinian state disappears.

In addition, Israel has expanded its geographic definition of Jerusalem to include a wide swath of West Bank territory, either to the east, toward Jericho, or to the south and north, toward Bethlehem and Ramallah respectively. With such expansion of Jerusalem and its settlements, the West Bank is being divided into two parts between which movement is gradually becoming more and more difficult. Moreover, the available area for a Palestinian state is being gradually diminished.

It is also worth mentioning that such development has very significant negative economic consequences. Most economic analyses of a two-state solution indicate that tourism will be one of the major economic pillars of the economy of a future Palestinian state. But East Jerusalem is absolutely crucial to that.

Another major source of concern arising from the Israeli settlement of East Jerusalem is for the future of Arab-Israel peacemaking generally. Arabs and Muslims, as well as Christians, attach enormous religious significance to the city. But Israel's practices in Jerusalem are changing its Arab Islamic and Christian character as well as its demography, forcing Muslims and Christians to leave. All this will reflect negatively on future Arab-Israel relations.

Israeli policy on Jerusalem is consistent with the current Israeli government's reluctance to seriously entertain a two-state solution as the way to end the Palestinian-Israeli conflict. Certainly, this Israeli government does not want to see an independent Palestinian state in the West Bank, including East Jerusalem, and the Gaza Strip.

As a result, Israel's settlement policy in general, and in East Jerusalem in particular, is seriously endangering the two-state solution that the international community is supposedly still committed to. And with the two-state solution go chances for peace in the region.- Published 27/7/2009 © bitterlemons.org

Ghassan Khatib is coeditor of the bitterlemons family of internet publications. He is vice-president for community outreach at Birzeit University and a former Palestinian Authority minister of planning.

Interview with Dr. Jamal R. Nassar and Steve Niva: Palestine-Israel and propects for peace

Now available via streaming audio at the KBOO Community Radio website:

http://kboo.fm/node/15507

Leading authority on Middle East politics, Dr. Jamal R. Nassar and Professor of International Politics and Middle East Studies, Steve Niva, talk about the propects for peace and changes in US policy towards Palestine-Israel.

Jamal R. Nassar is Dean, College of Social and Behavioral Sciences at California State University, San Bernardino. Born in Jerusalem, Palestine, professor Nassar earned a B.A. from Jacksonville University in 1972, an M.A. from the University of South Florida in 1974 and a Ph.D. from the University of Cincinnati in 1978. Prior to joining California State University, Dean Nassar was professor and chair at the Department of Politics and Government at Illinois State University. Professor Nassar has established himself as a leading authority on the politics of the Middle East. His many publications include such books as Globalization and Terrorism: The Migration of Dreams and Nightmares, Politics and Culture in the Developing World, Intifada: Palestine at the Crossroads, The Palestine Liberation Organization: From Armed Struggle to the Declaration of Independence, and Change Without Borders: The Third World at the End of the Twentieth Century. Many of his articles, chapters and reviews have appeared in highly rated publications and have been translated to about a dozen other languages. Dr. Nassar has chaired a number of national and international conferences on the Middle East. In 1987, professor Nassar was awarded a Senior Fulbright Fellowship to teach on the West Bank. Between 1991 and 1995, he served as editor of Arab Studies Quarterly and he currently serves on its editorial board as he does on the boards of other distinguished journals on the Middle East region. Dr. Nassar shares his knowledge of the region's politics through speeches and interviews. He has addressed the United Nations as an expert on the Question of Palestine, and was consulted or has appeared as an expert witness on the area in highly visible court cases in the United States and Canada.

 

Steve Niva is a Professor of International Politics and Middle East Studies at the Evergreen State College in Olympia, Washington. His primary areas of research and writing include the Israeli-Palestinian conflict; U.S. foreign policy in the Middle East; Islamist movements; and Asymmetrical and Insurgent Warfare. He has written for and served on the editorial board of Middle East Report magazine (www.merip.org), and his recent writings have also appeared in Foreign Policy in Focus (FPIF.org), Peace Review, Middle East International, Al-Ahram Weekly, The Seattle Times, The Seattle Post-Intelligencer, Open Democracy, Z Magazine, Common Dreams, and Counterpunch, among others. He is currently finishing a book on the history of Palestinian suicide bombings and their relationship to Israeli military violence, particularly, Israel's assassination policy. He is also writing a book on counterinsurgency and insurgent warfare, with a focus on Israeli and U.S. military strategies in Palestine and Iraq.

Take the Case: International Criminal Court Must Try Israel for War Crimes in Gaza

 
A request is pending before the International Criminal Court in the Hague into whether international crimes were committed during the Israeli operations in Gaza in December 2008.

Over 1,400 Palestinians were killed, including at least 900 civilians, and over 5,000 wounded in the offensive. Some 3,000 homes were destroyed, as were many government buildings, schools, universities, mosques, hospitals and factories.

Several investigations — including one by the Arab League Independent Fact Finding Committee (I.F.F.C.), which I chaired — have found considerable evidence that serious crimes were committed in Israel’s offensive.

The I.F.F.C. reached its conclusions on the basis of the facts above, the testimony of witnesses of cold-blooded killings by Israeli soldiers, the use of weapons designed to cause the maximum suffering and evidence that strongly suggested that Israel had made no serious attempt to distinguish between civilians and military targets.

Our investigation found that Palestinian militants also committed war crimes, but attributed responsibility for most of the serious international crimes in the conflict to Israel.

Israel is not a member of the International Criminal Court, and so the I.C.C. does not have jurisdiction on its territory. The U.N. Security Council could refer the situation to the I.C.C. as it did in the case of Darfur. This, however, is unlikely as such a move would certainly be vetoed by the United States.

This leaves only one avenue that offers any prospect of prosecution and that is the Palestinian request now before the prosecutor of the I.C.C., Luis Moreno-Ocampo, for an investigation into whether international crimes have been committed on Palestinian territory.

The Rome Statute, under which the I.C.C. was established, does allow a state not party to the statute to declare that it accepts the jurisdiction of the I.C.C. for international crimes committed within its territory. Significantly, the Palestine declaration would allow the I.C.C. to exercise jurisdiction over crimes committed by both Palestinians and Israelis on Palestinian territory.

There is an obstacle in this approach, however — the question whether Palestine is a “state.” The Rome Statute fails to define a state, and there is no international recognition board for aspirant states, leaving it to the I.C.C. itself to make such a determination.

Over 100 states have recognized a “State of Palestine,” and it is a member of the Arab League. Moreover, the Palestinian National Authority has diplomatic relations with many states and observer status at the United Nations.

It is not necessary for the I.C.C. prosecutor to decide that Palestine is a state for all purposes, but only for the purpose of the court. In so deciding, Mr. Moreno-Ocampo should not adopt a restrictive approach that emphasizes the absence of a fully effective government, but rather an expansive approach that gives effect to the main purpose of the I.C.C.

Several factors favor an expansive approach.

First, there is the fact that the Palestinian entity has been widely recognized as a state and meets most of the requirements of statehood — population, territory, government and ability to conduct international relations.

Admittedly its government is weak as a result of the Israeli occupation and the feud between Fatah and Hamas. States have, however, been admitted to the United Nations with less effective governments in order to promote the aims of the U.N. In 1992 Bosnia–Herzegovina was admitted in the middle of a civil war in an effort to secure peace, and several former colonies in Africa with few governmental structures were admitted in order to promote the goal of self-determination.

Second, the Palestinian National Authority has a judicial system more developed than that of many members of the I.C.C., which would allow it to comply with the cooperative obligations contained in the statute.

Third, the purpose of the Rome Statute, as proclaimed in its preamble, is to punish those who commit international crimes and to prevent impunity. If an entity claiming to be a state, and recognized as such by a majority of states, makes a declaration under the I.C.C. statute that seeks to give effect to such goals, the I.C.C. should accept it as a state for the purpose of the I.C.C. statute.

A decision by the I.C.C. to investigate whether crimes were committed in Gaza, in the course of Israel’s offensive, would also give the I.C.C. an opportunity to show that it is not infected by a double standard and that it is willing to take action against international crimes committed outside Africa.

John Dugard, a South African professor of law, was chairman of the Independent Fact Finding Committee established by the Arab League to investigate violations of humanitarian law during Israel’s military operation in Gaza in 2008.

Israel bans use of Palestinian term 'nakba' in textbooks


Israel will remove from school textbooks an Arabic term that describes its creation in 1948 as a "catastrophe", the Education Ministry said on Wednesday.

Prime Minister Benjamin Netanyahu said when he was opposition leader two years ago the word "nakba" in Israeli Arab schools was tantamount to spreading propaganda against Israel.

The term, which is not part of the curriculum in schools in Jewish communities, was introduced into a book for use in Arab schools in 2007 when the Education Ministry was run by Yuli Tamir of the center-left Labor party.
    
The book was aimed at children, aged 8 and 9.

Arab citizens make up about a fifth of Israel's population of seven million. The term nakba is used by Palestinians to describe the founding of Israel in a war when some 700,000 Palestinians fled or were expelled from their homes.

"After studying the matter with education experts it was decided that the term nakba should be removed. It is inconceivable that in Israel we would talk about the establishment of the state as a catastrophe," said Yisrael Twito, a spokesman for Education Minister Gideon Sa'ar.

A passage in the textbook, describing the 1948 Middle East war at the time of Israel's creation, said: "The Arabs call the war the nakba - a war of catastrophe, loss and humiliation - and the Jews call it the Independence War."

Jafar Farrah, director of Mossawa, an Israeli-Arab advocacy group, said the decision to remove the term only "complicated the conflict". He called it an attempt to distort the truth and seek confrontation with the country's Arab population.

Apartheid and Occupation under International Law



 Hisham B. Sharabi Memorial Lecture: Apartheid and Occupation under International Law with John Dugard
Monday, March 30, 2009

http://www.thejerusalemfund.org/ht/display/ContentDetails/i/5240/pid/897

Edited Transcript of Remarks by Professor John Dugard
Transcript No. 311 (30 March 2009)

While international law tolerates military occupation, it does not approve it, specifically one that has continued for over 40 years as in the case of Israel’s occupation of Palestinian territory. Furthermore, during that time, Israel has introduced two other elements—colonialism and apartheid. Although there are many similarities between apartheid as it was applied in South Africa and Israel’s policies and practices in the Occupied Palestinian Territory, the systems are not identical. There are features of the Israeli regime in the occupied territory that were unknown to South Africans. This year’s Hisham B. Sharabi Memorial Lecture was delivered by Professor John Dugard.

The Palestine Center
Washington, D.C.
26 March 2009

John Dugard:

Thank you very much for your invitation to speak today.  I am very honored.  It’s a great occasion for The Jerusalem Fund, and I’m really pleased to be part of this memorial lecture.  As Samar told you, I’ve just recently been to Gaza, but I can’t speak freely about my visit to Gaza.  I was part of a mission established by the League of Arab States to investigate violations of human rights and humanitarian law in Gaza.  We visited at the end of February for a week, and we’re still writing the report.  So at this stage, I cannot really comment on our findings.  You will appreciate that any attempt to attach responsibility to Israel is a sensitive issue and is bound to result in considerable criticism.  So, we want to do a very careful job in preparing our report.

But what I can say is that I have been visiting Gaza twice a year since 2001, and I have on previous occasions witnessed evidence of horrendous bombings and killings and house destructions.  But the most recent attack surpassed all the others.  There were more killings--1,434 deaths of which 288 were children, 121 women--and it’s estimated that of the 1,400 over 900 were civilians.  Of course, the Israeli government disputes this, but I think this is largely because the Israeli government tends to view anyone over the age of 16 as a potential terrorist.  And certainly, the Israelis view policemen as militants whereas in fact policemen are, under international law, classified as civilians.  And one must remember that the opening salvo, which was very much like an attack on Pearl Harbor, was an attack directed at a police parade in which fifteen new recruits were killed.  It’s not only the number of deaths but also the manner of killing.  We spoke to a number of eyewitnesses who spoke about the way in which their parents, children had been shot in cold blood between their eyes by a member of the IDF [Israeli Defense Forces] at fairly short range.  I find it very difficult to believe some of these stories, but they have now been confirmed by members of the IDF.  You may have read that at a military academy in Israel there was an open discussion about the conduct of the war, and many members of the IDF spoke with some horror about the way in which their fellow soldiers had behaved.

Also, some of the weaponry used was bound to cause unnecessary suffering.  There was the use of white soft phosphorous which Israel has conceded it used and the use of flechettes.  Both these weapons when used in densely populated areas do cause tremendous suffering.  And then, there was the destruction of property that we witnessed.  What was extraordinary was the number of minarets of the mosques that had been shot out.  It was quite clear that members of the IDF were simply having fun targeting minarets because they serve no security purpose.  And then, there was the case of the Al-Wafa Hospital which in bold letters has “HOSPITAL” on the front, and there was a shell that had gone right through the letter “H.”  So, it was quite clear that they were deliberately targeting a hospital.  And then, there was the Islamic University which was partially destroyed.  Allegedly, its laboratories were being used to manufacture armed weapons.  And then, there was the American School, which was hardly a Hamas target, which had been flattened.  And then, of course, factories and businesses had been destroyed.  Again, one couldn’t easily describe them as Hamas targets.  So, the destruction of property and the killings were really very distressing.  But as I say, we are dealing with issues of accountability and responsibility, and we would have to wait until our report is completed.

Let me just say on the subject that I’ve been really disappointed about the international response to the conflict in Gaza.  The secretary general of the United Nations has initiated a limited inquiry into the bombing of U.N. property, but it goes no further.  The secretary general of the United Nations did visit Gaza.  I think he was the first one ever to have visited Gaza, but he carefully refrained from speaking to any of the victims or visiting any of the destroyed property other than U. N. premises.  This created quite an impression, poor impression, in Gaza itself.  There has been a request from 16 distinguished international lawyers and peace activists to create a proper independent inquiry commission.  An approach has been made to the Security Council, but that doesn’t seem to be getting anywhere.  The Human Rights Council has mandated the establishment of a commission of inquiry, but the Human Rights Council is having difficulty persuading people to join that commission.  So, it seems that the commission established by the League of Arab States may well be the only independent commission of inquiry to examine this situation.

Today, I’m not going to talk about Gaza.  I’m going to talk about occupation and apartheid.  The mere comparison with apartheid is a very sensitive issue.  I appreciate that.  I should just mention this connection, it’s a subject that is likely to be raised in the Durban Review Conference in Geneva later this month or I think it’s the middle of April.  There’s also a study being made of the comparisons by the South African Human Sciences Research Council, and that study group will publish its report on the subject, a fairly lengthy report running to about 300 pages, in London in May and in South Africa in June.  So, this is a very topical issue even though it is regarded as offensive in certain quarters.

I will be speaking about occupation and apartheid.  Let me begin with the subject of occupation.  The Palestinian territory is clearly occupied territory.  There’s no question about this as far as the international community is concerned in respect to the West Bank.  Israel has argued that since 2005 when it withdrew its settlers and its military force from Gaza itself that it has seized to be an occupied territory, but the International Committee of the Red Cross and I think the whole of the international community, with the possible exception of the United States, rejects this argument.  They take the view that Gaza is effectively occupied by Israel because Israel has control of its land borders, its sea space, its air space and it conducts military incursions fairly regularly into the territory.  I think the United States’ position, announced by [former U.S. Secretary of State] Condoleezza Rice, was that it was a quite hostile entity.   One doesn’t quite know what that means.  But one hopes that the [U.S. President Barack] Obama administration will make it clear that it regards Gaza and the West Bank as occupied territory.

Military occupation is a regime that is tolerated by international law. It’s not approved.  In terms of the Fourth Geneva Convention which regulates the conduct of the occupying power, the occupying power is obliged to care for the welfare of the occupied people and, in particular, to ensure that medical facilities and educational facilities are respected and fostered.  But, of course, we all know that Israel just ignores this obligation because in Palestine the international donor community is largely responsible for the welfare of the Palestinian people.  It’s quite clear that international law does not contemplate a lengthy period of occupation, a prolonged occupation in this case running to over 40 years.  The Israeli government tends to take the view that the longer the occupation, the less the obligations. But I think the general accepted view is that the exact opposite applies.

So, Israel is in occupation.  But over the past 40 years, we’ve seen the addition of two other elements.  That is colonialism and apartheid.  And this tends to aggravate the status of the Palestinian territory.  I don’t think there’s any question about colonialism in the Palestinian territory, particularly in the West Bank since settlers withdrew from Gaza in 2005.  We have nearly half a million Jewish settlers in the West Bank.  This number is growing despite promises by successive Israeli governments that they will stop settlements.  It’s interesting that constructions are taking place in some 88 of the 149 settlements in the West Bank.  The growth rate in the settlements is 4.5 [percent] compared with 1.5 [percent] in Israel itself.  It’s important not only to look at settlements but also at territory in the West Bank that is set aside for military purposes and as nature reserves.  And someone can say that roughly 38 percent of the West Bank is off limits to Palestinians.  So, there is a form of colonialism in the West Bank, and colonialism is not tolerated by international law.  It’s clearly unlawful.  Not only do settlements constitute a form of colonialism, but they also violate the Geneva Convention.  So, that’s a clear illegality on the part of Israel.

The other element that has been introduced is that of apartheid.  And it’s important to stress that apartheid is not only illegal in South Africa itself but it’s also been declared to be unlawful in international law.  In 1973, there was a convention on apartheid adopted by the United Nations.  Briefly, this convention provides that the infliction on members of a racial group of serious bodily or mental harm, inhumane or degrading treatment, the deliberate creation of conditions preventing the full development of a racial group and so on by denying to such a group basic human rights and freedoms when such acts are committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them.  So, [there] is a definition, a general definition of apartheid.  This definition has now been transferred to the Rome Statute of the International Criminal Court, and the crime of apartheid is seen as a species of crime against humanity.  So, it’s quite clear that apartheid is unlawful under international law.  Israel, of course, argues that its policies do not constitute apartheid.  It claims that there’s no racial discrimination in its practices or policies.  It argues that the purpose of its occupation is simply to maintain law and order pending a peace settlement.  It’s not to maintain domination of one group over another.

I think it’s important to stress that there are major differences between apartheid as it was applied in South Africa and the policies and practices in the occupied territories.  The systems are clearly not identical.  But there are many similar features.   I would just like to speak about what I regard as the three dominant features of apartheid in South Africa and examine the extent to which they apply in the Palestinian territory.  First of all, there was what was known as “grand apartheid”; that was territorial separation.  Then, there was what was incorrectly described as “petty apartheid,” which was racial discrimination.  And then thirdly, there were the security laws.

Well, how does Israel feature in respect of “grand apartheid”?  Are there Bantustans in the West Bank?  And I think the answer to this question is yes.  We do see territorial fragmentation of the kind that the South African government promoted in terms of its Bantustan policy.  We see, first of all, a very clear separation being made between the West Bank and Gaza.  But within the West Bank itself, we see a separation to essentially three or more territories and some additional enclaves with a center, north and south. And it’s quite clear that the Israeli government would like to see the Palestinian Authority as a kind of Bantustan puppet regime.  So, there are similarities of that kind.

Then one comes to so-called “petty apartheid”--discrimination.  There’s abundant evidence of such discrimination.  There are, of course, separate roads for settlers and for Palestinians.  And let me hasten to add that in South Africa we never had separate roads for black and white.  There’s the discrimination in the Seam Zone.  That is the area between the Green Line and the Wall.  Israeli nationals are free to enter the Seam Zone, but Palestinians require permits and they are seldom granted permits.

Then, there’s the whole question of building rights.  As you know, under Israeli law, houses may not be built by Palestinians in East Jerusalem or in Area C of the West Bank--and that constitutes most of the West Bank--without permits.  And permits are not granted in most cases, an overwhelming majority of cases, with the result that there’s tremendous demolition of houses for so-called administrative reasons.  And we see that happening at present in Jerusalem.  So, these are housing demolition practice policy, which is also similar to that which occurred in South Africa.

Fourthly, there is freedom of movement.  In South Africa, we had a past law system which required all blacks to carry documents and to justify their existence wherever they happen to be.  And they were prevented from entering urban areas without special permission.  So, serious restrictions were placed on freedom of movement.  But I think it’s true to say that even more serious restrictions are imposed upon Palestinians.  We have over 600 checkpoints within the West Bank itself.  It’s rather strange that Israel argues that it has built a so-called security barrier to keep suicide bombers out of Israel but then, in addition, it erects these checkpoints.  And I tend to take the view that the sole purpose of the checkpoints is to discriminate and to humiliate.

Fifthly, there’s the subject of family reunification.  Again, this is a blatantly discriminatory practice.  As you know, Palestinians living in Israel are not allowed to bring their spouses to Israel if they are from the Occupied Palestinian Territory and members of the Palestinians in the Occupied Palestinian Territory are not allowed to bring in foreign spouses either.  So, we do have a discriminatory system.

The third feature of apartheid was its security apparatus.  In order to maintain white control, the South African authorities introduced Draconian security laws, which resulted in the detention and prosecution of a large number of political activists.  But, of course, the same thing happens in Israel.  We now have some 11,000 Palestinian prisoners in Israeli jails.  And there are very serious allegations of torture of detainees and prisoners.

So what is the major difference?  The major difference I see between South Africa’s apartheid system and what prevails in the Occupied Palestinian Territory is that the South African apartheid regime was more honest.  We had a rigid legal system which prescribed in great detail how discrimination was to occur and how it was to be implemented.  There was an obsession with detail and legality in much the same way that Nazi Germany discriminated.  It was open but at the same time it was honest.  In the case of Israel, it is concealed.  There’s a lovely story told by Shulamit Aloni, a former minister of education in Israel, of an occasion in which she confronted a member of the IDF who was arresting a Palestinian for driving on a settler road and for confiscating [his identification] card. She said to him, “But how is he to know that this is a road for the exclusive use of settlers?  There is no notice to that effect.”  And he said, “Of course Palestinians know or they should know.”  He said, “What do you want us to do?  Do you want us to put up signs saying Palestinians only, settlers only and then everyone will say that we are an apartheid state like South Africa?”  And so, there is this concealment of discrimination.  So, there are differences.

I suppose you’re going to ask me the question, which regime was worse?  I find it difficult to answer this question as a white South African because, although I lived in South Africa throughout the apartheid period, I was obviously not subject to the discriminatory laws that were leveled and aimed at blacks.  But what is interesting is that every black South African that I’ve spoken to who has visited the Palestinian territory has been horrified and has said without hesitation that the system that applies in Palestine is worse. And there are a number of reasons for this.

I think, first of all, one can say there are features of the Israeli regime in the occupied territory that were unknown to South Africans.  We never had a wall separating black and white.  I know it’s called the apartheid Wall, but that’s really a misnomer because there was no wall of that kind in South Africa.  And as I’ve said, there were no separate roads.  These are novel features of Israel’s apartheid regime.

Secondly, the enforcement of the regime is much stricter.  We have repeated military incursions into the West Bank, let alone Gaza.  Gaza tends to attract most of the attention, but there are regular raids carried out by the IDF into the West Bank and arrests are made and Palestinians are shot and killed.  And what is interesting is that in South Africa, political activists were tried by the regular criminal courts of the land in open proceedings.  Whereas in Israel, Palestinians are tried by military courts which have emergency rules and regulations inherited from the British, but they are not proper courts.

I think perhaps the most important distinguishing feature is that there are no positive features about Israel’s apartheid.  The South African apartheid regime did attempt to pacify the black majority by providing it with material benefits.  And so schools were built; universities were built; hospitals and clinics were built by the apartheid regime.  Special factories were built in the black areas in order to encourage workers to work in the African areas.  So, there was a very positive side, although it was a materialistic side, to the apartheid order.  Whereas in the case of Israel’s apartheid, Israel makes virtually no contribution to the welfare of the Palestinian people.  It leaves it all to the donor community.  Of course, this also raises the question, which is debated vigorously in Palestine, about whether it is wise for the donor community to bail Israel out. Whether it would not be wiser just to withdraw and let the whole world see how nasty the Israelis are in Palestine.  But that’s a separate question.

Let me just conclude by making some comments on the response of the international community because this is another area of great difference.  You’ll recall that the apartheid regime was vilified internationally in the United States, in the West and throughout the world.  States subjected the apartheid regime to sanctions. The United Nations was active.  It also imposed limited sanctions on South Africa. The international community took the view that apartheid was an illegal regime and everything should be done to get rid of it.  Whereas we know that in the case of Israel, although there are serious and manifest violations of international law, no action is taken by western states or by the international community.  We all know the reason.  I might suppose in the States you would say ultimately the strength of AIPAC [American Israel Public Affairs Committee] and the evangelical lobby, but I think, in the West, generally it’s feelings of Holocaust guilt, as if the Palestinians were responsible for the Holocaust rather than the Europeans.  And so, we see a double standard being applied in respect of Israel.  And I think this has serious implications for the future.  One can understand the comments made by [Sudanese] President [Omar] al-Bashir, “Fine for me to be subjected to an arrest warrant but what about Gaza?”  And this is a plea one hears in the developing world repeatedly.  You ask us to take action against Sudan, Zimbabwe, Burma for human rights violations.  And I believe that action should be taken against these states.  But the developing world said, “Why do you ask us to take action against these states when you yourself are engaged in the protection of Israel?”

It’s very difficult to know what’s going to happen in this situation.  I’m fairly disappointed about the United Nations.  The General Assembly and the Human Rights Council have very little powers.  The secretary general of the United Nations is timid, shall we say.  The Security Council is hampered by the veto, and the Quartet, whose very origin is suspect, is clearly under the control of the United States.   In 2004, the International Court of Justice gave an advisory opinion holding the Wall as illegal.  That has simply been ignored by the Security Council and the secretary general, the Quartet.  There are demands for another advisory opinion on the question of the consequences of prolonged occupation coupled with apartheid and colonialism.  But again, such an opinion, even if given, is likely to be ignored.

But I think there are some hopeful signs in respect of movements in civil society.  We do see the question of action against Israel over Palestine being raised on university campuses, in church and in trade unions.  I do tend to get the view, get the impression that public opinion is beginning to shift even though government policies remain much the same.

Well, let me end there and answer any questions that you may wish to raise.

Professor John Dugard is former U.N. special rapporteur on human rights in the Occupied Palestinian Territory and visiting distinguished professor of law at Duke University.

This transcript may be used without permission but with proper attribution to The Palestine Center. The speaker's views do not necessarily reflect the views of The Jerusalem Fund.
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